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Sizwe Banzi is Dead
Comes to Life
Sizwe
Banzi is Dead
by Athol Fugard, John Kani, and Winston Ntshona
directed by Ron OJ Parson
The play begins with a monologue from a man, Styles (played by
Chiké Johnson), who is trying hard to self-actualize in a South
Africa governed by the oppressive apartheid system. He wants
what every man wants, freedom to guide his own destiny, but in a
system that is built on keeping people in line, in check, his
aspirations could appear to be insurmountable. But Styles is an
optimistic and cheerful guy and he delivers this optimism
through playful banter and amusing storytelling. You like
Styles and everything he represents—he’s uncharacteristically
happy even though you realize that his circumstances are quite
different. He’s a fighter and he marches to his own beat, very
direct and pointed with his conversation ensuring that you get
and understand what he means.
There
is a lot of energy bandied about this sparsely adorned stage,
with the actors using every inch of the stage like it is a
skating rink, gliding boundlessly back and forth from corner to
corner leaving nothing untouched. This energy makes the tempo
of the play upbeat and invites the audience to pay attention.
And when the story shifts and develops and we are introduced to
the central conflict, a unique bond between Buntu (played by
Chiké Johnson) and Sizwe Banzi (played by Allen Gilmore) emerges
and the audience becomes mesmerized and charged up by a raw,
unadulterated performance that is simply breathtaking. Johnson
and Gilmore make you believe that their characters are really
friends by the give and take littered throughout their
exchanges. Here we see the great depth of humanity unfold and
how two lives become so haplessly intertwined. Sizwe Banzi is a
stranger in a strange place, a man with plenty of trouble. He
is shy, unsure of himself, not gregarious like Styles. He is
foreboding given his recent troubles. Buntu, who is strong,
self-assured, a realist and knows how to navigate the system,
throws Sizwe Banzi a lifeline, which solidifies their friendship
and sets the stage for his role as teacher and guardian angel.
The mixture of dialogue between these two characters is rich and
comical and as their relationship develops, Buntu is able to
breakdown the shy, reserved Sizwe and opens him up to reveal his
true, affable self. Sizwe is still not as self-assured as Buntu
his character likeable and his situation engenders sympathy. He
delivers well-reasoned counterpoints to Buntu’s continued
reality checks, but at the end Banzi’s idealism gives in to his
teacher’s pragmatism. These two just click, so much so that
they end up going to a bar to have a good time. This is where
the characters draw the audience into the action, moving up and
down the aisles, talking to the audience with very rhythmic
exchanges that invokes a great deal of laughter and makes you
feel like you are a patron at Sky Bar, in South Africa, with
your very own passbook stamped by a Afrikaner.
The
story is a roller coaster ride of emotions, from laughter to
dark themes that present themselves at the right place and
time. They catapult the story to an unpredictable twist and
turn that raises the dramatic quotient and gives the audience
something to look forward to; something to expect and setup a
fait accompli.
Buntu and Sizwe don’t disappoint when faced with a decision of
paramount importance, a life-altering decision that challenges
Sizwe to explore the depth of his identity and the value it has
to his and his family’s survival. An event that could be
fortuitous compels Sizwe and Buntu to debate morality and these
actors convincingly deliver performances that resonate. Sizwe
faces this dilemma with a mixture of reluctant acceptance,
trying to find all the reasons to delay the inevitable but
relinquishes to the needs of his family and their collective
survival.
Towards the climatic close, there is a riveting moment, where
Sizwe puts forth his machismo, trying to stand firm and convince
the audience and himself of his “manhood.” This is not how I
remember it as a teen in Boston, where the scene played out in
more graphic detail, but nonetheless, his impassioned
explanation and descriptive references convincingly establishes
that he is in fact a “man” regardless of his circumstances. It
is a moving, compelling and lingering moment.
In the end, this is a story about dignity; conforming; fear,
denial; reluctant acceptance and strength. It is also a story
about perseverance and friendship. Sizwe Banzi is Dead,
the title, is a misnomer because in fact Sizwe Banzi, the
person, comes to life at the Court Theatre where you’ll see the
resurrection of manhood in a place, pre-Mandela led South Af-free-ka,
hell bent on stripping manhood away.
By Larry D. Wayne
Sizwe Banzi is Dead
continues through June 13, 2010 at Court Theatre. |